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Jeff Halperin

Jeff Halperin

Tag Archives: India

Demonetization and the 2016 US Election

06 Friday Feb 2026

Posted by jdhalperin in Uncategorized

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2016 US elections, Demonetization, India, Malana, Pushkar, travel, trump, WION

You already know the results of the 2016 US election but I promise you, my perspective on it was entirely different. Most North Americans don’t know what “demonetization” in India even was, which began that very night. These are really two interconnected stories, both of which were shocking.

In 2016, I was the lone North American on the WION web desk, so it fell to me to write about the US election for the site. The week leading up to the election, I volunteered to work the graveyard shift, 10pm-7am, to be in synch with North American time. 11pm Delhi time is 9:30am in North America. That way, the website would have news as it unfolded.

The evening of the US election, the entire team volunteered to stay up all night on the graveyard shift. As major as that US election was, that wasn’t the major news story of the evening: at around 9pm, without any warning, the Modi government announced that 87% of the paper bills in circulation would suddenly no longer be accepted as payment, starting at midnight. This was known as “demonetization.”

People’s cash wasn’t suddenly valueless, but they had to swap their old 500 ($10 Cdn, roughly) and 1,000 rupee notes ($20) to their bank, and if the total money was over a certain amount, explain how they got them. But people couldn’t use their old bills to make purchases.The government issued new 500 notes and phased out the 1,000 rupee bill altogether. 10, 20, 50, and 100 rupee notes would still be acceptable.

Nobody in a country of 1.3 billion people saw this coming! People panicked. A lot. Whatever the rules were for what to do next, they weren’t immediately clear to all. The justifications for such a massive, drastic policy also kept shifting in the days to come.

First, demonetization was to crack down on terrorism. Supposedly, terrorists would have all these old bills they couldn’t launder, couldn’t explain to a bank how they got them. Next, it became about cracking down on black money and tax avoidance. Shady industrialists were supposedly the target.

Then it became about transitioning people into using the banking system and digital payments. When Big Business comes to India for its enormous middle-class, they expected people to pay via tap, rather than submit crumpled rupee notes. Along these lines, in addition to a new 500 rupee bill, India issued a brand new note of a higher denomination, 2,000 rupees ($40 Canadian).

The web team’s all-nighter to cover the US election was thrown for a loop, as this mammoth national story overtook it. That wasn’t the last surprise of the evening.

So maybe around 6am, my editor and good buddy Tathagata and I went down to the caf to get the team some snacks. Of course there was a problem; we had invalid bills! Right.

We had been covering demonetization for hours, but what was happening didn’t really hit until we went to pay for something and it affected us. I scrounged up my last hundred rupee notes to buy some egg bhuji, shaking my head. Suddenly I was living in a very different world.

Then minutes later I got upstairs and they announced Trump won the election. Suddenly I was living in a very different world. Holy shit. This is 2026 now, we’ve all lived through some truly shocking events, but right then, I’ve never had the rug pulled out from under me like that. It was a double whammy, back to back shots, each punch seismic.

Colleagues wondered why I looked so devastated. I wasn’t crying, but I had been following Trump closely from the start of his campaign, and frankly you didn’t need to to know the world would never be the same again. Anybody could tell Trump was a cerified fascist just from the way he decorated his living room.

I couldn’t take it and left the building. I really couldn’t be there anymore, writing stories like things were normal. It had been the end of a very long week and I was heading into a couple days off and decided I absolutely needed to take them now.

Grim news aside, working from 5am-2pm in one rotation, then 2-11pm, only to work the graveyard shift will turn anybody’s circadian rhythm upside down at the best of times, especially because my friends and family back in Canada were 10.5 hours behind me at any given moment, adding another dimension of disorientation.

I needed to get away. As it happened, I had recently gone out with a sweet girl I met on Tinder who told me she also wanted to get away for a bit, to Ajmer and Pushkar, Rajasthan. It was the Camel Fair, an enormous annual festival where people from across India assemble with their livestock and camel decorations and much else. It was settled, we’d go together.

One practical question first though was, how to get money? India relied overwhelmingly on cash, which meant vendors couldn’t necessarily accept debit or credit card. I only had so much cash and getting more was the question of the day.

In the first days of demonetization, everybody was desperate for cash. No joke, people lined up for days at ATMs, there were reports of some people even dying right there in line because they had medical problems but couldn’t leave their spot–they needed money. It was desperate. You might wait for hours for an ATM to get cash, but the government limited how much you could withdraw at a time to 2,000 rupees. When an ATM did finally get cash, in places, the rush was like those old clips of Black Friday at the mall.

An Uber might be way more expensive than an auto rickshaw, but you could pay through the app, not cash. It was worth spending more money if it meant keeping cash on hand for essentials that required cash. This was a privileged position, a very rarified adjustment compared to what other people in India faced, but it’s what I was navigating.

Anyway, Gopika told me she was starting to kind of date somebody and was it OK if he came on the trip too? Sure, I told her I didn’t care. We had been on one date I enjoyed, but that was fine with me. When you’re working abroad it’s nice to hang with non-colleagues and get away from office gossip and shop talk, especially then. Companionship aside, it’s also nice to travel with people who speak the language and know the deal.

But when that dude found out I was coming too, he didn’t want to anymore, so in the end it was just the two of us.

First Escape: Rajasthan–Ajmer, Pushkar

I met her in Gurgaon, (“Gurugram” now, since Modi de-Islamified the names of Indian cities,) and we took an overnight bus to Ajmer. Walking around that place in the morning was wild! When you touch down in India, you equate the first place you land as “India” because it’s your first exposure to the country, but India’s impossibly vast, places are radically different from each other, and they’re all “India.”

Rajasthan was so arid, the animals felt closer in the streets and different. I didn’t realize that I had a grasp on what kind of cows Delhi had until I saw the strangeness of other cows and bulls here, and one really gnarly wild boar just walking around. It was November, so it wasn’t hot out. Winters in India are what summers are here, the pleasant time to be outside.

I also laughed seeing a dude wearing a “Bury Me In My Ones” t-shirt with a Nike Swoosh, which a curated vintage store here could sell for $100+. It’s hard to explain this and I don’t mean to sound judgey, but I sensed this fella was not a hip dude aware that he was rocking vintage 90s streetwear. I doubted that he knew what Air Force Ones were. He just had a killer North American t-shirt that somehow ended up in India, like a lot of clothes. Western clothing brands get recontextualized there in a way I really like. Once I saw a woman on the Delhi subway with a bag bearing Prada and Gucci labels.

Anyway I loved Ajmer and was quite in awe. We went to a famous, beautiful mosque. You feel the hum that comes with being in an old, sacred place where people do today what they’ve done for many years.

You don’t always need a detailed history of what you’re looking at it to feel this hum. I’m not excusing ignorance, just you’ll never understand everything when you travel, and succumbing to the pressure of trying to is futile. I’ve learned to just enjoy it without needing a tour guide type of explanation for it all. The musicians in the mosque playing the harmonium and percussions were really cool.

We got to Pushkar later that day and stayed at the Pink Floyd hotel. It was a rock and roll themed place with none of Delhi’s buttoned-up culture. Things were loose, very loose. I explained to the proprietor that because of demonetization, I didn’t have much cash, but I was on the lookout for more. “No problem,” he replied, “we’ve got lots of hash here, man.” That was like the one time in my life that really wasn’t what I meant.

We checked out the famous lake with god men and babas around. Just walking around there was like a miracle. So invigorating and stimulating. The markets were bustling, but there was also a real calm. The calm wasn’t entirely healthy: demonetization had put a damper on things. There were fewer camel merchants and business in general was slower than usual.

You see things that you just don’t see here. I probably saw 100 things that day that all seemed unforgettable, and they merge together and now I feel the impression they made, even if the particulars are foggy. But going to rooftop cafes for a cold beer, some nice food, and incredible views in every direction was great.

The next day we went on a brief camel ride through the nearby desert dunes. I had never been on a camel, and the clothing these camels wore was truly incredible. Vibrant and bold funky ass camels, cooler than that 90s rare gear copper! Gopika and I were having a really good time, just talking and stuff. If there was anywhere to get your mind off the rest of the world, it was here.

A carnival was in town with the Camel Fair. People selling wares, young girls tight-rope walking with bowls on their heads, that sort of thing. We went on a cool Ferris wheel. We smoked some hash and watched a really exuberant, short gentleman outside the circus tent dance and hype everybody up. Inside the tent was a sketchy, eyebrow raising performance.

You know those old roller coasters that aren’t particularly big or fast, but they’re scary because they’re old and rickety and may collapse at any second? That was the vibe of these daredevil carnies. Juggling fire was fine, but they balanced on bikes high up on small supports and did other jaw-dropping stunts without a net.

The scariest thing was the finale, a man throwing knives at either side of a blind-folded woman’s face, into a wooden board behind her. That cool thing where the knives whoosh and spin and become embedded in their targets mostly didn’t happen. Instead they hit with a clunk and fell to the floor. It didn’t inspire confidence and I was so relieved for that woman when it was over.

In a metaphor extremely on the nose, that threw in my face what I tried to forget, the roof of this crazy circus comprised entirely of upside down US flags. Honestly, what are the odds? The Pushkar Camel Fair circus may have been a bit dubious here and there, but it was America that was upside down.

That day in the market we had ran into a couple friends of mine from WION, Nagen and Ashish. Small world! They weren’t just work colleagues, they were with me in the early days before the station launched, and we’d go for beers together and hang outside work. They made documentaries and TV programs for WION. They both loved to laugh and had a good artistic and political bent. Great people to talk to and it was really nice to see them. It’s funny to think that if I hadn’t come all that way with Gopika, I still might not’ve been alone in the end.

Next day upon leaving, the hotel POS terminal was down. I tried to wire money to pay for our room but couldn’t online bank through my phone. Nobody had cash, the story across the country. I explained the situation to the gentleman and promised I’d pay him when I returned to Delhi, when I had my laptop and bank login info. Thankfully, after a while, he trusted me and that’s what I did.

Sunday night, we took an overnight bus back to Delhi and I returned in time for my Monday afternoon shift without missing a beat. True, Trump was slated to be president and Indians across the country were up in arms about demonetization, but the acute, crushing doom the immediate aftermath of that night was somewhat softened. Thankfully, instead of overwhelming me, it’s slowly rotted my brain every day since for the last decade.

As for demonetization, the uproar from different segments of Indian society was in stark contrast to my station’s all but official position: WION released a shameful TV commercial praising demonetization so gushingly, it would have been an embarrassing thing for the government to release, never mind a news station that was supposed to report objectively.

But then again, Zee Media had an ATM machine inside the security gates that only people with a media pass could withdraw cash from. Once when it was empty, I lined up for cash at an ATM near the office, open to the public, and the picture was very different. I waited for maybe two or three hours, and when the guy finally came to load it up with money, the pushing was real. Nobody got crushed, it wasn’t a herd, but it couldn’t have been easy for women, seniors, or infirm people.

Demonetization continued to ravage India and my privilege didn’t end. It got comically worse.

Second Escape: Himachal Pradesh–Malana, Challal, Kesol

The next week or so, I went on another trip with three good friends (Kandarp, Laden, Varnika, miss you all!) to the breathtaking Parvati Valley in Himachal Pradesh. To Kesol, Challal, and Malana, the latter a small remote village where the inhabitants believe they descend from Alexander the Great and don’t consider themselves Indians, really. They avoid touching any outsider, not even to exchange money, whether from India or anywhere else, not just with white people.

I was told their justice system works as follows: if two people have a dispute, the judge will instruct them to each poison their goat, and whoever’s dies first is in the wrong. To me, this is a smart way of avoiding litigation altogether; it’s a coin toss and your goat will die regardless, so figure it out on your own and don’t burden the courts.

Malana also just so happens to be home to world-class hash. I was told the Italian mafia imports it. For a time, Malana Cream was Amsterdam’s most expensive hash. Children rub the plants in “rubbing season” because their hands are smooth and don’t have lines or creases yet, which isn’t an excuse for child labour, I’m just reporting how it goes there.

Before departing for that trip, I went to a bank in Connaught Place to get more cash than the 2,000 rupee limit ATMs could dispense. The lineup was enormous and wasn’t moving. I had a bus to catch and after a couple hours of waiting I doubted I’d make it. People there needed cash for real problems. This was mine.

Somehow, a bank manager saw me waiting, literally the only white person in line. He asked if I had an ICICI account. I said yes, then he personally escorted me ahead of everybody and two minutes later I left the bank with all the cash I needed. I walked past people sheepishly, apology written all over my face. I didn’t ask for this treatment, but I wasn’t going to say no. Would you have, in my position? And the strange thing was, nobody was remotely upset: The same attitude that told the manager to let me skip the line also made everybody waiting there resigned to it. At the very least, they didn’t seem like they wanted to kill me.

The overnight bus drops you off at 7am for a two or three hour trek up a mountain to Malana. The Rockies and the Alps are pebbles compared to the Himalayas. On a mountain path I saw a sheppard guide maybe 200 of the wildest animals I’ve ever seen, no two coats or sets of horns alike. That trip was truly wonderful too.

Demonetization didn’t accomplish any of its stated aims, which, again, kept changing weekly. There were a few reports of people who misunderstood the news when it broke, and, fearing their life savings suddenly vanished, they killed themselves.

I don’t mean to make light of the enormous problems demonetization needlessly caused. I’m just contrasting my experience with other people’s as much to shine a light on what they went through as what I did. The real point is the discrepency. I suspect the people who pushed demonetization had an even easier time than I did. The thing about privilege is that I never had to lay my claim to it. It was just there, waiting and ready. If you need to assert it, you don’t have it.

I still think demonetization was all a sham and a cover to shock a coveted cash-reliant market at gunpoint into transitioning to a digital economy and digital banking. Whatever benefits from online banking were offset by the many drawbacks and the acute crises people suffered. There were major protests and lawsuits. But soon enough, I’d see vegetable wallahs in Delhi with signs on their carts advertising that they accepted Paytm. Indians are an incredibly resourceful, adaptable, ingenious people.

10 years later, it’s Trump’s second term and he’s threatening to invade Canada, waging economic warfare against us and traditional Western allies, and even deploying his secret police force to attack Americans in Democratic cities. While life goes on and all things do pass, eventually, you need to face reality and can’t keep running away to the desert or the mountains forever.

The Warmth and Weirdness of Being a White Guy in India

04 Wednesday Feb 2026

Posted by jdhalperin in Uncategorized

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India, Jeff Halperin, New Delhi, Red Fort, Taj Mahal, travel

As a white guy in India, I experienced things that’d never happen to me in Canada, things I’d never dream possible. Some small, some big. Some very nice, others…weird and not so nice.

Let’s start with the fun innocent stuff. My local grocer in Lajpat Nagar II added me on WhatsApp and over the next few weeks and months sent me pictures of textiles and pillows made by his daughter, festive messages on Hindu holidays, and poems written in Sanskrit. I asked a dude in Defence Colony for directions once, and he told me to just hop on his scooter and took the time to drive me all the way there himself.

There’s a warmth and simplicity that’s refreshing and genuinely lovely! People in Toronto, like many big Western cities, cannot be counted on to be so effusive and kind. We’re nice here too, but busy and stressed and sometimes appear cold and distrustful.

But when you look closely under the hood at the favourable treatment I got, it’s not always healthy. I have one such example I still think about a lot, and regard it differently now than I did then.

I visited New Delhi’s Red Fort in 2016, a UNESCO World Heritage Site for being the historic seat of power for about two hundred years when India was ruled under the Mughal Empire, before the Brits. That day was amazing. The architecture was thrilling, you could feel and walk through the history, and it had the same architect as the Taj Mahal, though there’s way fewer tourists, so being there is very chill and relaxing. You have more space and time.

But here’s where it gets weird. While there, for no apparent reason and very much without my asking for it, something incredible happened: a stranger handed to me the most precious thing in his life–his child.

He didn’t speak English, so I’m still not sure what this was all about and I’ll never know.

Weirdest picture I have…the child is not smiling, and I don’t blame him

As I type this in Toronto in 2026, I struggle to believe it really happened. It seems so far fetched. This sort of things just doesn’t happen to me here! I don’t think I’d truly believe it without the picture.

Why did this happen? I have some theories.

Maybe I was the first white person the man ever saw, and a novelty. That’s happened to me before. One time, driving in South Delhi, a hijra asked to touch my face because she had never touched white skin before, so I obliged. When she asked if I’d marry her, I had to let her down easy. (I was in the car with my friend who speaks Hindi and translated all this.)

Anyway, the New Delhi metropolitan area has about 33 million people and its fair share of white ones, but they’re not evenly distributed geographically. As the capital of India, there are posh areas where local politicians, foreign diplomats, tourists, and immigrants (excuse me, “expats”) hang out. It’s not surprising to see white people in places like Paharganj, Hauz Khas, Khan Market, Lutyens, or Connaught Place, and Indians there didn’t usually seem visibly excited to see me, which was fine by me.

Maybe tourist sites like Red Fort were different because they attract rural Indians who haven’t seen many, or any, white people. I did get hit up for rupees more in places like Qutb Minar in Delhi or the Taj Mahal in Agra.

Strangely, even the street kids who swarmed my car window for rupees stopped doing so after a few months in Delhi, as if they somehow knew I was no longer the naïve target most white people are upon arriving in India. (Not only will giving them money attract more kids asking for money, which then becomes a scene, but it was explained to me that the kids don’t keep most of the money; it goes to a handler, who in turn gives a cut to politicians…apparently, this thing goes all the way to the top.)

But to return to the point, what does it mean that a stranger gave me his child?

One thought I’ve had a lot since is, “If this man ever came to Toronto, I know that no white person would ever give their young child to him.” Of course, not handing a stranger your child is perfectly understandable! That this is a one-way street says something though. The thought I had was true in 2016, but it’s even truer in 2026, as Canada has seen a sad, despicable surge in anti-Indian racism and anti-immigrant sentiment in general. But that’s another, larger topic.  

In my mind, I was just a dude walking around seeing the sites no different than anybody else, but let’s be real: I was a white guy walking around India. Of course I was different. It doesn’t matter what was in my head: race and racism reside externally, they’re in the world. There’s no way I could have conceived of my skin colour that would have changed how everybody else did, or how they responded to me.

The attention, the reactions I’d get in tourist spots and elsewhere in India from total strangers could be so bonkers that pretending whiteness didn’t matter wouldn’t just be wrong, it’d be silly. The very idea is laughable. It’s just so in your face and inescapable.

Maybe you’re wondering, what’s so wrong about showing kindness to a stranger, even if in an extremely mind-boggling way? In a vacuum, nothing. I joke, or half-joke, that to understand what it’s like to be a white guy walking around certain places in Delhi, you need to walk around anywhere in Toronto with a dog. Strangers fete and praise you, speaking to you in that excited high-pitched voice people speak to dogs in. They trust you automatically and assume you’re wonderful. In New Delhi, as a white dude, you don’t need the dog. In a way, I was the dog.

At first I thought my whiteness merely signalled to Indians that I was a foreigner, which activated people’s innate sense of hospitality. Maybe! Indeed, strangers I met were extremely nice, and no doubt they could tell I wasn’t from there. I’m sure many were just lovely, warm people.

So at first I was baffled and amused. But I’ve come to see this child-posing as a kind of darker thing a, negative image and reversal of the cruelty non-white people may receive in India and elsewhere.

Attributing the excessive, effusive warmth I enjoyed to people’s hospitality is a much less weird and more pleasant thing to believe in. Maybe that’s why I instinctively reached for that explanation, though I genuinely didn’t understand how rampant racism was in India, nevermind how caste worked.

I played with it in my obliviousness.

Sometimes just to mess with people for fun, when an Indian (usually a cab or rickshaw driver who spoke some English, much better English than I spoke Hindi) asked me where I was from, I’d reply nonchalantly, “Tamil Nadu.” At the time I just meant to name a different Indian state, as if despite all appearances I was from India, not Canada or The West. In my innocence I didn’t realize the implication, that Tamil Nadu is a Southern state where people generally have darker skin.

What’s confusing about all of this is that of course you get a sense that something’s off, that things are different, but that doesn’t mean you really understand what’s going on. On one hand, you’re a white person new to India—the smells and sights and sounds are all extremely different and impossibly stimulating, and you’re constantly bombarded by, among other things, a palpable sense of privilege because people beg you for money and sometimes even hand you their children. But on the other hand, you also genuinely don’t really get how things work.

As a visitor, you’re instantly wowed and sometimes disturbed by things you see, but it takes months to begin to grasp the dynamics at play. Your heart feels a lot of things before your head gets it. Much of it I still don’t get!

Maybe that guy had a different reason altogether for handing me his child, some plausible sensible reason I haven’t considered. I can’t imagine what it would be.

Over time, I’d file stories for WION about Nigerians being chased and beaten by Hindu mobs in a Greater Noida mall, I believe only kilometres away from our Uttar Pradesh newsroom. White and dark skin may both signal that a person is from out of town, but the treatment couldn’t be more different.

This is only one example, but it’s illustrative. For one thing, millions of Indians pay good money to literally look whiter. In a society characterized by caste, having light skin can practically determine your destiny. No wonder skin whitening cream is not just a product but a multi-billion-dollar industry.

There is no skin darkening cream, for obvious reasons.

The same force, or a similar one, that encouraged a man to briefly hand me his child also encouraged a mob to assault innocent Nigerian men. Thankfully I was never beaten, and while it’s a weird thing to do or have happen, I doubt Indian locals ever give their children to Nigerian tourists for any reason, however briefly.

That so much wonderful warmth and friendship I experienced among people in India is sullied by this dynamic sucks, but of course the racism sucks more. So much easygoing kindness I encoutnered genuinely filled my heart and 10 years later I still feel and cherish it! It’s not always possible to distinguish between nice-niceness and weird-niceness. India has so much to be proud of, it’s an impossibly rich culture, more like a continent than a country. And while racial dynamics can often be less subtle there, we’re anything but free of them here.

Anyway, while I seriously doubt he’ll ever read this, I hope that child I very briefly held is doing well today.

Toronto to India and Back to Toronto In a Day

31 Saturday Jan 2026

Posted by jdhalperin in Uncategorized

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India, Uttarakhand

Everybody says that the second you get off the plane in India, you know you’re somewhere different. The heat, the air. You feel it. My first time in India was my first time in Asia and the first 24 hours was an amazing joyous culture shock.

First I got picked up from the Delhi airport in a car sent by my news station. My friend and editor in chief Rohit made sure I landed softly. In fact I was staying at his home for the first few weeks of my stay. I owe him so much!

The cab ride from the airport to his home in Vasant Kunj was unbelievable. I looked wide-eyed at everything I saw, stunned. You see people. People around fires in the streets. The space between Pearson to downtown Toronto is filled with fields, parking lots, cars, strip malls, empty expanses. There, there’s stuff and the character and density shocked me.

I reached his home by midnight, and by 4am we woke up early to beat traffic en route to the Jim Corbett Tiger reserve, where Rohit owned land on which he was building a facility for researchers. The drive there was unbelievable. Emerald rice fields, banyan trees shocked me and evoked remote jungles. It was the jungle. It’s hard to state how different everything looks and feels because it was hard to process at the time. Looking out a car window was a constant rush, I couldn’t look away.

On the drive we stopped to wait at a train crossing. While our jeep blared Justin Bieber, Tanya’s music, Rohit’s daughter, a gentleman stood beside me with his cow, which suddenly started urinating in a thick stream right all over his ankles and feet. The guy didn’t move a muscle. I could hear it but it’s like he didn’t even feel it, or simply didn’t care. Hearing Bieber play while watching that felt like straddling two very different worlds.

The natural landscape was awe inspiring. We drove through dry river beds, where the traffic was quite different than I was accustomed to.

We drove through small Muslim villages on the way to Uttarakhand and even seeing things that would be common later, like tea stalls or whatever, blew my mind.

At the tiger reserve, men with very simple tools were building. Ladders of bamboo. No power tools, no electricity, I don’t think. Language barriers prevented communication. But they had a kind of small tree fort where, from that height their phones could get some reception and up there was a solar charging station. This level of old school resourcefulness for modern technology was new to me and impressed me. The funny thing is, unlike me, these humble Uttarakhand builders had data plans on their phones–I hated smartphones, still do, and never wanted one. I only got a data plan for my first time in the upcoming months, in Delhi in 2016.

The charging station and my bed for the evening

But even the construction site was nothing like it would have been in Toronto. It was less a construction site than just…people building. No signs explaining the project’s scope, approvals displayed for inspectors.

We went on a “safari,” ie a drive through the forest looking for tigers. We didn’t see any but the possibility was real, if remote, and that alone was exciting. Nearby some nomads lived, gypsies. Most of them were in the mountains then, except for one woman who spoke to Rohit and seemed friendly. They lived just a few minutes walk away.

The gypsy’s home

I had a bottle of single malt I picked up from the duty free. To add, Rohit said, “Oh, you like hash, don’t you?” Yes, I’ve been known to inhale. So he muttered something in Hindi, which to me sounded not only like a language I couldn’t understand, but like a language nobody could understand. I realized, I had never heard it before. Two seconds later a gentleman builder handed us a big hash joint. Potent, too!

Now I grasp that a bottle of Indian booze, say Old Monk rum, went for like 300 rupees, or roughly $6 Canadian. Scotch is a luxury anywhere, even duty-free, but there, imported to India, it’s coded as “Western” and the subtext of the luxury is on a higher plane.

That night I played some Bowie tunes on my travel guitar by the fire, passed the Laphroaig around, smoked some hash which I was told simply grows everywhere there like weeds. I hope the labourers liked my songs. I think they did.

It was a very cold February evening sleeping on a charpoy outdoors under an open-sided thatch hut, all snug under very thick blankets. The night sky was not only extremely brilliant and crystal clear but the stars even seemed to be positioned differently from the stars I normally saw. Imagine how strange it is to look at the countless stars in the sky and think, “these aren’t the stars I’m used to, every star has changed its position.” That I could be so far away from home that even the heavens looked and was different transcended cultural differences.

A family of elephants sometimes pass through that area, but sadly they weren’t there the next morning. Still, the possibility excited me and made me feel like I was somewhere special. We woke up at probably 4 or 5 am to beat traffic back into Delhi to witness a creature even rarer around those parts than any elephant or tiger: the premier and leader of Ontario’s Liberal party, Kathleen Wynne.

Rohit interviewed her at the Taj hotel, a posh 5-star hotel in South Delhi. I showered quickly and tried to trim my beard to look more appropriate because we weren’t in the jungle anymore, but of course the voltage was wrong and my trimmer got fried. No worries: Suhail, Rohit’s assistant, a friendly young man who I was told could shimmy up a coconut tree and split a coconut open with his bare hands, was also trained to be a barber and trimmed my beard with a comb and scissors. We’d become buds despite not really being able to talk to each other too much.

Before the interview, sitting there in the Taj, I was chewing the shit with one of Kathleen Wynee’s aide, a Toronto guy in her retinue. We talked about restaurants on Dupont Street, probably tacos at Playa Cabana or some Anthony Rose spots. Going to about the other end of the world only to come right back that quickly was super weird. Whiplash.

In hindsight, I was in a class bubble that was very hard to perceive at the time because I had in fact travelled very far and things around me were in fact very different.

Landing in India, you think you’re in “India,” and of course I was, but more specifically I was based in New Delhi, or just outside Delhi in Film City, Noida, Uttar Pradesh, working for Zee Media to launch and work for the country’s first-ever English language global news TV station and website, World Is One News. WION.

I might have seen Muslim villagers in the foothills of the Himalayas, a gypsy woman, and Uttarakhand labourers after driving through a dry river to get to a teak jungle, but I couldn’t talk to them. The people in India I could talk to were much less exotic.

Such were my first 24 hours or so in India.

In India from Canada–jumping between economies, consumerism, money and other thoughts

31 Tuesday Oct 2017

Posted by jdhalperin in Uncategorized

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India, travel

The following is simply a reflection of my own experience after living in India for a year and a half.

Every county has a range of shops and stores, from cheap to expensive and in between, covering everything from food and fashion. But if any country has the full range, it’s India.

Really rich Indians make Forest Hill people look like paupers, and they shop and live accordingly. The cheapest shops in India are very cheap. A local merchant, a vegetable wallah or whatever, can charge a white man like me way more than he’d charge an Indian, unable to believe his luck he can rip someone off so bad. But I’m used to Toronto prices, so I feel guilty I’m ripping him off. Both things are true at the same time.

If you want to spend a lot of money by Toronto standards in India, you can. There is a class of Indians who have fuck-you money, who never look at price tags. This exists, probably in larger number than Torontonians suspect, even if it’s barely a fraction of the Indian population. A quick Google search tells me that the average annual Indian income is $616 US. This is the figure, though another quick Google search says there are 236,000 Indian millionaires. The total population is roughly 1,300,000,000 (poor people do not immediately jump into the census when born) but some of these millionaires are actually billionaires, too, and I wonder what India’s average annual income would look like if you removed a handful of people at the very top.  Millions of people make way, way less than $616 a year.

Before arriving, I was curious to see how evolved consumerism and ad culture was in India, or Delhi at least. The food scene is intriguing. Food delivery is very common: There is an enormous surplus of labour, and they jump on one of a million motorcycles in Delhi and deliver McDonald’s or whatever else.  Smaller commercial restaurants may outsource their food delivery. There is always someone to do anything for a tiny amount of money.

Smaller local non-chain restaurants are a different story. They often don’t deliver. If the menu says a masala dosa costs 60 rupees ($1.20 Cdn), that’s what it costs. No tax. Somehow, this is just fine. Modi’s new HST tax means 18% is added, and this applies in fancier sit-down restaurants or North American chains. In smaller local places, the price is the price.

But being a white Torontonian yuppie scum meant I could toggle between economies when convenient. Obviously people with more money can buy what they want, this isn’t a revelation, but life has a very different quality when even luxuries are fundamentally affordable, when strangers assume of me, rightly, that I can pay for what they charge for a  dentist, between $22-30 Cdn (one time they did some free orthodontistry work too) or medical, or whatever food. Maybe it’s wise to save, but there is no cost in life if I decide to buy some nice food or whatever.

Delhi is a dirty city. The air is poison. I should say, street sweepers and others do a great job of cleaning, everyday. Shockingly poor people scavenge for garbage. In Lajpat Nagar 1 where I lived, there was a dump near me and people just go around picking stuff up.

Without getting into deeper reasoning or socio-cultural explanations for the root of Indian garbage habits, in this dirtier city I decided to buy a fancy face wash. Exfoliating, with rose and honey and apricot. This luxury item, an Indian product, cost like $2 and some odd cents. French hygiene products, for wealthier Indians, cost more than they do in Toronto.

I could buy things from the economy where prices are calibrated for poorer Indians, or if I felt like it from the foreigner economy. If I want to buy a super cheap souvenir, I pay local prices. The Lajpat Nagar II main market sold bangles, I think it was $1 for a dozen. In Toronto, the other day I happened to be at a local so-called Found Objects store selling bangles, and laughed to see each individual bangle for $2. 100 rupees for a single bangle!

Haircuts in my neighbourhood cost $1-3, and a head massage, those blessed things, could be $1-7. (A head massage is actually the head, shoulders, back, arms, and they crack your knuckles, and also sometimes your neck.). One time I paid $2 for a haircut and a head massage.

But Delhi has Khan Market (read: Con Market), too.  It is apparently among the world’s most expensive commercial real estate. When I got homesick, and yearned for the quintessential Toronto experience of being ripped off, I would come here.

About $20 Cdn here got me my beloved bagel lox and cream cheese, with fries and two double espressos. Indulging in India costs less than everyday Toronto.

Khan Market has lots of great yuppie crap, from the Body Shop (foreign soap) to $100 sushi meals with like only four rolls because the damn fish is flown in from god knows where and isn’t exactly overly fresh. The price of exotic items are, fittingly, not calibrated for normal Indians. If it isn’t produced in India, regular Indians probably don’t need it, because historically they never had it. (By “regular” I mean the non-professional types I worked with at the station.)

And again, “affordable” is a relative term. In India, unless it was for the people with Fuck-You money, about everything was affordable to me. Yet I made the legal minimum wage, the lowest salary a foreigner is allowed to receive by law (less, given my cheap ass company worth billions). But I never had to look at my bank account to decide if I could afford a nice lunch.

The truth is I made an obscene amount by Indian standards, and a pathetic amount by Toronto’s. A colleague nearly ten years older and with more than 15 years experience in Indian journalism, with a higher title and level of responsibility in the office than me, made less than half of what I did.  Yet I worked there knowing I’d have to reckon with Canadian prices eventually, and that housing in Toronto increased by more than 20% in the time I was away, so that a detached house in Toronto costs well over one million dollars. (50 million Indian rupees). Rent soared, too.

So I knew I was simultaneously rich and not rich. The way in which I was not rich is actually decadent as hell. People making Canadian salaries can go to many countries in the world, and by simple virtue of having been paid Western wages, can live like kings. This does not work the same way in reverse.

I find the relative wealth of the West disturbing and impossible to justify. I’ve seen Indians who work at least 12 hour days 7 days a week, and they’ll make next to nothing. This is one telling symptom of both a national and international economy predicated on absolute bullshit.

I could have delivered to me a smoked salmon sandwich, on a fresh ciabatta bun with craime fraiche and grainy mustard, and two stupid little heart-shaped sugar cookies for about $8-9. Of course there are cheaper things to eat. Spending this much was beyond the possibility for many colleagues, but in Toronto this may get you an appetizer. North Americans who know nothing about India, understandably, may be surprised to learn continental fare is available.

In Lajpat Nagar 1, I occasionally ate chicken, rice and roti made by a woman on my street. It cost almost $2. Very spicy and good! My Indian colleagues were shocked I ate this, as it could be sketchy in fact. Meh.

Street food, oh man. Basic vada pavs, fried potato with nice spices and a fresh yummy bun, cost I think 30 rupees in places. 60 cents. This is not a small amount of money for many locals.

Again, that India is cheaper than Toronto is not a revelation. But the feeling of freely being able to switch between these economies brings some uncomfortable questions. Being able to parachute into a country and live like a king while millions there starve is weird. I’m not responsible for this, but nonetheless you can’t be there and not see and feel how wrong it is. It’s not exactly guilt, because I know I’m not the guilty one, but I’m certainly living a very fine life based on something that does not feel right.

I’d wonder, could an economist explain this in a way that makes sense? Is it just that North America has such valuable currency because the US military is present around the world ensuring that US business interests are looked after? I suspect it’s to do with the latter, but it’s a damn complicated world and this feels like an oversimplification too. But it does seem beyond coincidence that the US dollar is proportionately as high as their global military presence.

But to see people born there, living on the street…there are economic and geo-political lenses this can be seen through, but the situation urges you to see it through basic existential terms. They were just born there, I’m just born here, and whatever the other reasons are, as complicated and diverse as they are, they come second. Not first.

Hash is obscenely cheap, even if, as I understand it, the price has gone up markedly. It is currently $30 Cdn for a “tola”, or ten grams(!!!), of potent Himalayan charras.  In Canada this money gets you 2 grams if you’re lucky.

Like I said, the average Indian annual income in 2013 was $616 US. I made $3,000 Cdn, monthly. This sounds like a brag in light of that fact, but remember, I could not have legally made less money. There are white people in India working illegally for charities and NGOs and things like that, and they make less. But it’s true that if you see a white person in India, they had enough money to buy the plane ticket to get there. That the legal minimum was such an obscene amount of money there speaks to how white people have everything work in their favour. Legally, and even culturally in practice, there is always a tailwind for white people.

Before coming to India I was paying Toronto rent and working as a private guitar teacher. No salary, no guaranteed income. I managed to sell some writing here, less reliable than teaching. I had a flatmate in Toronto, where my share of rent was about $1100 monthly. I lived alone in a nice apartment in a good area in South Delhi, and rent was $400 a month. I knew people who paid in rent $120-250ish Cdn.

One time I noticed The Gap was coming to India. Big news! Every Western brand has automatic prestige in India, because it is simply Western. Indians automatically accord respect and importance and high-status to anything Western, even if the thing itself is made in Bangladesh and is merely advertised by North American 20-somethings.

I saw signs, breathlessly praising the upcoming opening of The Gap. Then it opened, and I was curious to see what things cost. A t-shirt, $30 Cdn, same as here. That is insane, I thought, and aside from wealthy Indians who want to signal that they can afford North American prices, Indians won’t go for that. Indians know the price of things and do not waste a single rupee. Paisa vasool. “Finally, The Gap Is Here!” a sign read, or something like that. I thought and hoped Indians were too smart to be taken in by these prices. Next time I came, it read, “Gap Open! Up to 90% off!” Good! Fuckin parasites.

Indian Terrain is a chain store in malls and locations around Delhi and other Indian cities. If I buy a nice button down shirt it can cost about 2,000 Indian rupees, or $40 Cdn. The shirt will be much higher quality than H&M, but actually $10 more expensive, perhaps. But it compares in quality to Club Monaco, where shirts not on sale can range from $40-$120.

Yet In Old Manali, I bought a beautiful button down shirt hand-stitched by the fellas in the store for $10 Cdn, 500 rupees. I know there are people in India selling hand-made shirts with the same fabric for even less.

One thing I noticed, actually, is that poor people in Delhi and elsewhere in North India have clothes that fit well. I speculate on the reasons: most Indians are smaller. Malnourishment is a real problem. Not many people wear XXL. Clothes need to be made in fewer sizes. People in Toronto buy ill-fitting clothes maybe because there are more wrong sizes to buy. This is probably a very dumb gora observation, but I wonder if there’s anything to it.

A few weeks after landing in India, I wondered if I, standing at just over 5”8, was the largest man in the country. I towered over many people who are clearly poor and seem to have suffered from stunted growth. Several of the “office boys” and janitors at work, and people like them in the city. I find that phrase “office boy” demeaning and classist, but it’s a common phrase most Indians would never think to put quotation marks around.

But also, better fit may have to do with Indian merchants being more capable than their Canadian counterparts. People who sell the clothes commonly make them too. There is less division of labour. Shops make and sell, some just sell what’s been pre-made. But even in a commercial store like Levis, you just buy jeans according to waist size, not length—they measure the leg length and cut it there in the store while you wait. I wonder if poor Indians get custom clothes them because tailoring is so common there, so it’s just a part of buying clothes. Here, there’s a premium on “made to measure” or “bespoke” clothing, and the cost goes up by 1000%. I think the idea of having loads of pre-made shirts from factories to sell is relatively new in India, dating back to the early 90s when the economy “liberalized”, ie began its slow, slow opening to Western countries. (Ask a Western businessman if it’s easy to do business in India, and he will say “no” or laugh, no matter what Modiji tells you).

Alas, this is one of those things I could not learn, because it’s so rare for poor Indians to speak or understand English, and my Hindi is pathetic. Hindi meri bakwas hai. I wonder if middle, or upper-middle class Indians will think my speculation is ridiculous. Or maybe it’s accurate. Maybe some journalists I know could answer it, but for the most part, from what I could gather, most middle or upper class Indians have no desire to speak to poor Indians. They stopped seeing them a long time ago.

I would occasionally see Indians wearing clothes that clearly came from the West, through charities I guess. Oldschool Nike t-shirts! In Ajmer, Rajasthan, I saw a dude who had no shoes and a ragged lungi but wore a t-shirt that said “Bury me in my ones. Nike Air.” Think about that. This dude was not into basketball/hip hop culture. I’ve seen a few poor Indians wearing Wu Tang gear, guys who I suspect have not entered the proverbial 36 chambers.

Let’s chart the life cycle of that t-shirt: Probably originally made in Asia by a worker paid pennies hourly, bought by a North American for $25+, given back to charity maybe just to be nice or perhaps it went out of style or some other reason, back to Asia to a guy who has no clue what Air Force Ones are. The shirt never changes in substance, just its value is inflated like hell in North America because its worth is abstract. In India, it first represented an impossibly low wage, then was a symbol on a man, then fabric on a man. Both are reality, but North American reality is often psychological, existing mostly in the mind. (Of course the shirt has a tangible existence in both places, but it is not valued at $25+ because North Americans value cloth on their body more–signaling “Nike” is the value.)

Being back in Canada, where the value of products is largely abstract, making it susceptible to endless manipulation and  inflation by obscenely wealthy and exploitative companies, life seems to be moored to something less real. Psychology understanding of a shirt’s brand is real, but this reality is decadent compared to the tangible desire to cover your body in cloth. My Indian friends and colleagues would kill me if they’re reading this, because I’m not talking about them and Indians hate to be thought of as poor. They have a chip on their shoulder, understandably. The British robbed them blind. At one time, India had 25% of the wealth on Earth.

So as a white guy walking into Delhi, working for an international news station, I immediately had top shelf connections. The world of Indian journalism is small. Like all over the world, only upper and middle class people become journalists. They are the ones who go to college for it, or can afford giving time to work in unpaid internships. Indian news stations don’t have dalits working there. Everyone has worked in every other office, they do the circuit. They all know each other, and the circle is small.

I had done nothing there but arrive, and the country felt insanely open to me. I could travel anywhere, buy anything I wanted in it (not a car or a house, maybe, the latter because there are rules regulating foreigners buying property, and anyway I didn’t have that much money).

On my second day in India I met the premier of Ontario. I has welcomed inside a bunch of embassies. I regularly went to the Press Club and the Foreign Correspondence Club. To be sure the latter two aren’t very exclusive, my then-editor in chief had a membership and we went there to eat cheap kebabs and drink cheap beer and whiskey. One of my hosts worked at the US embassy, and she met David Letterman while I was there. I went to a wedding at the home compound of the President of India. I had a press pass, and cars in Delhi have “press stickers” to say to police and everyone else, “don’t fuck with me or I’ll report you”. There was power. Especially as a white man. And I had done nothing there. I repeat, nothing.

More than access or stories, it’s the way people approached and perceived me that is shocking. I was a sensation. I was one of the only white people to work in my office building, and people treated me with more respect than I deserved. I’m just a guy! Poor and definitely wealthy Indians too enjoy being seen with a white man.

At work, I was able to push back in ways my Indian colleagues were not. It was understood that for all the talk of not having a traditional hierarchy in the office there was still a hierarchy, but I didn’t really give a fuck about that. I wasn’t an asshole, but I resisted being pushed around in ways my colleagues were not able to, I expected the company to live up to the contract it signed and I repeated my expectation to them until they sometimes kinda did, which is an utterly foreign concept in an Indian office. I never called my bosses “sir”.

My existence was enormously sheltered and privileged. Uber is there in Delhi and cheap as hell. Rides within the city are $1 to share, or $2 to ride alone. Plus in my first year, my company paid for every single Uber I took, work-related or not. I took the Metro occasionally, it was about 30 cents a trip. But saving a dollar or two to be crowded and sweaty and have to make up the last mile to and from the metro station with a rickshaw driver who understood no English made no sense.

I’d sometimes pay a rickshaw driver to take me to the metro (subway), or from the metro to where I needed to go. Since the company was paying for my Uber and the metro came from my pocket, it made no sense to take the longer, more expensive and more confusing way. Thus, again, living was easy and sheltered. I’d see people living, sleeping under a flyover from an air conditioned car. This is a trite, packaged image, but I literally did see it everyday.

Weeks after being back, I find I’m surrounded by wealth and abstract/brand cravings, so they people are unsatisfied despite possessing more wealth than most of the world could ever dream of. This sounds like a criticism of these individuals, but really it’s the influence of consumer society, ie mental poison. It drives the rich mad.  It’s also something I knew before and everybody knows, and there’s nothing more trite than coming back from India and pointing out the gap between wealth and happiness. Look, India has spiritual people and spiritual frauds all over the place and Toronto has beautiful caring soulful people, poor and wealthy alike. But the hollowness here is palpable and everywhere, and I want to shrug it off but it is so fundamental to the world, the external world and people’s inner life, that I simply despise it.

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